Weakness

This verse has resonated in my ears a good three times today:

9And he said to me, My grace is sufficient for you: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest on me.

Not sure what I should make of this as of yet. Let me think.

Weakness is, I think, a realistic sense of inadequacy to perform a specific task. Weakness presents itself in multiple fashions; physically, emotionally, intellectually, spiritually. Paul was referring, most likely, to a physical weakness, although the principal remains: God works in human weakness.

Today, during a coffee date with a special someone, I was reminded by the immense grace of God that has kept me going in times of immense weakness – when my inadequacies have stared at me straight in the face, when it made much more logical sense to give up, quit, turn around, go another direction; somehow God’s grace has kept me.

As I write this I think about the challenge set before me as I was asked, this morning, to give a talk/lecture at a church where some of the greatest speakers/scholars/teachers have taught. To make matter even more daunting, one of the greatest theologians will likely be present during my talk.

As I prepare for this task, I can only hope in God’s promise, and believe that his power will be made perfect in my weakness.

 

Praise

How often does our concern for the big things take us away from the little ones?

God is interested in hearing us give him thanks. Opening up our mouths and telling of his beauty. Speaking highly of him, his character, what he’s done and what he’ll do. We don’t do it enough. I don’t. There is a powerful thing happening in the ‘air’ when we praise God with our voices.

12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come.15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.

I wonder if there’s a reason why we’re more comfortable with being quiet in this regard. I’m increasingly convinced of the reality that there is something going on beyond the physical realm, of which the eye cannot see. Paul says that we fight “against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Eph 6:12). These forces are working hard to keep us quiet.

More on this to come.

 

Jesus Baptized: The Holy Spirit and the New Thing

The Holy Spirit is a dominant theme throughout the book of Luke.  The Holy Spirit fills individuals in Luke (John, Elizabeth, Mary, Jesus, Zechariah, Simeon, cf. 1:15, 1:35, 1:41, 1:67, 2:25, 3:22, etc), and the work of the Spirit is spoken of in contrast to the many “evil spirits” that cause damage to the individual (7:21, 8:2). The Spirit is associated in the births of both John and Jesus; John will be “filled with the Holy Spirit before birth” (1:15) and Jesus will be conceived through the power of the Holy Spirit (1:35).  A common result from the infilling of the Holy Spirit is prophecy and praise (1:42-45, 1:64, 2:13). Joel Green and Scot Mcknight associate Luke’s use of the Spirit with prophetic acts that point to the recognition and assurance of salvation: “Elizabeth and Zechariah experience the Spirit of prophecy in invasive prophetic speech (the invasive quality denoted here by the Lukan favorite idiom “filled with” the Holy Spirit) … and as a result give oracles of recognition and assurance of salvation.”[1]

The Holy Spirit appears in a very special way at Jesus’ water baptism (Lk 3:21-22;  Mk 1:9-11; Mt 3:13-17; Jn 1:29-34).

It is interesting to note that in each of the Gospel accounts, Jesus’ baptism narrative introduces the rest of his ministry. What is really going on? What were the writers of the gospels telling their readers?

This moment is intentionally placed (in Luke’s account) in order to draw attention away from John the Baptism and centre in on Jesus. What Luke is saying to his readers, is that something special is going on here, a prophetic act in which the New Covenant is being announced.  It’s like he’s saying “It’s time for the project of the New Creation to begin, and it begins here, with Jesus.”

Scholars don’t agree on the purpose of the dove ascending on Jesus, and what that may intend to mean. I believe that it’s meant to allude to 1) the Noah narrative, where the dove was a messenger of new beginnings (Gen. 8:8-12), and 2) the creation narrative, where God’s Spirit hovers over the waters right as he is about to bring forth creation ex nihilo (Gen. 1:2). The point, I think, is that God is now doing something NEW in Jesus. The project of New Creation is beginning in Jesus who is the Christ.

Jesus’ baptism in the Jordan is meant to signify this powerful new thing that God is doing in history. It is “unique moment in history: the beginning of a new epoch in salvation-history – the beginning, albeit in a restricted sense, of the End-time, the messianic age, the new covenant.”[2]

With regards to this narrative, NT Wright claims that “John the Baptist is playing Samuel to Jesus’ David,” and thus, Luke’s readers are given notice that “there is a new kingdom, a kingdom of Israel’s god, and that the young man now anointed by his cousin in the Jordan is the king through whom it is to be set up.”[3]
The baptism of Jesus signifies the beginning of the in-breaking of the kingdom of God, Jesus the Messiah, empowered by the Spirit, is bringing forth the year of the Lord’s favor: good news to the poor, liberty to the captives, the recovering of sight to the blind, and liberty those who are oppressed (Lk 4:18-19, cf Isa 61:1-2).

It is likely that Luke’s frequent mention of the Holy Spirit (much more than any other Gospel) is put to use in order to remind his readers that God “gives the Holy Spirit to those who ask him” (11:13), and may shed light on Luke’s intention to convey to the readers that now is the time of the new covenant, where God’s spirit is given to all flesh (C.F. Joel 2:28, Ez 33-36, Jer 36, Is 40-55).
The key here, is ALL flesh. This project is going to bring in the plan God had from the beginning, to make himself known to all the nations (cf Ez 36, Gen. 15, Jer 36). The allusion to Creation and the Noachic covenant points to God’s commitment to the whole of creation and serves to intensify the universal nature of God’s plan of salvation. It is likely that Luke intended the readers to recognize Jesus’ identification as the Messiah endowed with the Spirit in order to bring forth God’s eschatological program of salvation to all the nations. 
It makes sense that Luke, throughout his gospel account, focuses on the outcasts of society; women, the poor, tax collectors, samaritans, etc. The point, I think, is that the Holy Spirit is offered to all (11:13), just as forgiveness is offered to all (3:3, 24:47). The gift of the Holy Spirit, it seems; will lead to Prayer, Praise, and Prophecy (yes, three P’s… my homiletics teacher would be proud).  Through the Holy Spirit Jesus Promises Power (that’s got to be an A+)…and will eventually lead up to ….the day of Pentecost… (Okay I don’t know how this is happening right now)…
And finally it is on that day of Pentecost where the Spirit falls on all flesh. The New Covenant is materializing in a new and powerful way.
A little after Jesus’ baptism, he himself announces this New Thing that is happening, in him:

“The Spirit of the Lord is upon me,

because he has anointed me

to proclaim good news to the poor.

He has sent me to proclaim liberty to the captives

and recovering of sight to the blind,

to set at liberty those who are oppressed,

19  to proclaim the year of the Lord’s favor.”

 

Amen.
 


[1] Dictionary of Jesus and the Gospels, ed. Joel B. Green and Scot Mcknight (Downers Grove, IL: InterVarsity Press, 1992), 342.

 


[2] James D.G. Dunn, Baptism in the Holy Spirit: A re-examination of the New Testament Teaching on the Gift of the Spirit in Relation to Pentecostalism Today (London: SCM Press, 1970), 24.

 


[3] N.T. Wright, The New Testament and the People of God (Minneapolis, MN: Fortress Press, 1992), 379.

The Blessings of the Kingdom

There are countless interpretations of Jesus’ Sermon on the Mount (Matthew 5-7).

One wonders, was Matthew being a legalist with regards to these teachings? Commonly, it is suggested that Matthew is warding off legalism with respects to the dominant Pharisaic presence, while at the same time, warning against an antinomianism common to those who “live by faith” (but not by works).

This seems to be a common struggle for many Christians, particularly Evangelicals. That is, the struggle of “faith” vs “religion/works,” as it is commonly referred to. Most often, Christians agree that it begins with faith and the works will follow. This is good, but not enough.

The beatitudes, (i.e “Blessed are the poor in spirit, for theirs is the kingdom of heaven…” etc etc) don’t seem to fit in very cleanly with the above mentioned perspective. There is something missing. What is important to note about these sayings of Jesus, is that they are not describing the “way things are now” but rather

“they are annoucing a new state of affairs, a new reality which is in the process of bursting into the world. They are declaring that something that wasnt’ previously the case is now going to be; that the life of heaven, which had seemed so distant and unreal, is in the process of coming true on earth” (NT Wright, After You Believe, 105).

Now that Jesus is here, God’s kingdom of blessing is coming, a kingdom of renewal of creation, mercy, justice, peace, and love. And as the Kingdom arrives, the qualities of humility, meekness, purity and so on will shine through most powerfully.

So, his teaching is not a “rewards based” retribution theology, (ie behave this way and you will be rewarded), nor is it a “now that you believe in me, this is how you must behave.” Rather, Jesus is saying that God’s new world, God’s plan to bring restoration to the world – a plan beautifully exposed in Isaiah 11 – is coming to birth in Jesus.

These qualities become a reality as we anticipate the coming Kingdom – the New Creation.

Anticipation is a funny thing. When playing soccer, if I anticipate the ball coming towards me, the power of that anticipation will result in bodily movement; I will run towards the ball. Similarly, anticipation of the New Creation will result in new behaviour; transformation of Character. That happens as we follow Jesus.

There’s this interesting Greek word, telos. It connotes a sense of completion, goal, and fulfilment. A full word study may not be appurtenant here, but often, the word is mentioned in the context of the biblical vision for the New Creation, and to top that off, it is in view and anticipation of the telos that a Christ-like character is being formed. 1 Corinthians 15 is a great example of this, as well as the entire book of Revelation. Also, 1 Peter 4:7, which says:

7The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers.

There are many more directives throughout the New Testament that we can look at.

One author summarizes the big idea beautifully:

“When [the New Testament writers] present us with a vision for the future, they refuse to move from the present to the future. They move from the future to the present. They are captivated above all by a conviction about what God will finally do – the panorama unveiled in Revelation 21 and 22 – a future when God will dwell with his people in the new Jerusalem, a future promised by and guaranteed in the raising of Jesus from the dead. And in the light of this ultimate hope, they dare to claim that this future can start now. They tell us that their lives are being breathed into by the breath of God, being reenergized by God’s Spirit, that they are already enjoying the life of the future.” (David Taylor, editor of “For the Beauty of the Church”).

Jesus tells his hearers, “Be perfect (teleios) because your heavenly father is perfect (teleios)” (Mt. 5:48). Teleios, is usually translated as “whole, complete, perfect.” Essentially, he’s saying, that you are people of the goal – people of genuine humanness.

The Blessing of the Kingdom is in light of the New Creation – And that is happening here and now because of Jesus. We are living in the “already and not yet” – we live in view of the “not yet” and we live it out “already.”

 




List Price: CDN$ 17.99 CAD
New From: CDN$ 6.83 In Stock
Used from: CDN$ 9.65 In Stock

Spring

Today is the first day of Spring.

I’m reminded of newness. Spring time is a season of new life. God is actively involved in making all things new – in our lives, our churches, our societies, our cultures. He is present, and active.

“And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you” (Ro. 8:11).

“But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep” (1 Cor. 15:20).

“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade.” (1 Peter 1:3)

3 “We always thank God,f the Father of our Lord Jesus Christ, when we pray for you, because we have heard of your faith in Christ Jesus and of the loveg you have for all God’s peoplehthe faith and love that spring from the hopei stored up for you in heavenj and about which you have already heard in the true messagek of the gospel that has come to you.” (Col. 1:3-5)

This last one pretty much sums up what I’ve been ruminating on recently. The recipients of this letter had a faith in Christ and a love for people that was not out of a sense of “obeying the rules of Christianity” but it was a character that springs from a sense of “hope.” Now, when Paul says that it is stored up in heaven, he does not mean that they have to get to heaven to receive it, but as he just said, the future reality springs to the present, effecting today’s reality.

What a great way to start the letter to the Colossians.

Amen.

Make Disciples

When things get busy and there are due dates to meet, hours to work at a job that isn’t very exciting (Sbux), relationships to maintain, and not enough hours in the day, it gets easy to lose a sense of purpose.

As a future-oriented person, I tend to plan a lot. I think of the future a lot. Being aware of this, I have tried to counter it by focusing on the now. Still, I can’t help but wonder, what’s next? That’s often followed by a, “how is right now related to what’s next?” And a “why I am here doing this, and not that?”…  I want the big picture. God doesn’t seem to work that way.

Jesus calls us to make disciples. There is the assumption, and rightly so, that he will equip us to do that calling well – even though we don’t have all the answers. In fact, 40 000 denominations in the Christian Religion tells me that God is okay with using people who don’t have all the answers. This is freeing.

There’s something beautiful about God’s use of broken people in order to make disciples. I believe it’s so closely connected to our human calling to ‘make shalom’. I’m not sure which one comes first, but it’s granted that making shalom includes making disciples, and vice versa.

With that said, by faith I can believe that all that is happening now and will happen in the future is a means by which God is using in order to produce that thing we call fruit. All the studying and learning, which I love, is not meant for some intellectual gluttony fest. It’s meant to make me a cultivator of shalom and maker of disciples. This is good news and fills my heart with hope and joy. It draws me into worship — and i don’t just mean singing, but singing included.

This means that right now, God is meeting with us. In the busyness, in the times of relaxation, in the times of curiosity, questioning, wonder, and doubt: God is working on us.

And God is faithful.

“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Ephesians 2:10

Attending to Jesus

I’m observing Lent for the first time.

Again I am reminded of Paul’s prayer, “I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death” (Phil. 3:10).

From a devotional I am using, Lent is described as

“a season of preparation and repentance during which we anticipate the death (Good Friday) and resurrection (Easter Sunday) of Jesus. It is this very preparation and repentance – aimed at grasping the intense significance of the crucifixion – that gives us a deep and powerful longing for the resurrection, the joy of Easter.”

The purpose of Lent then, is to meet with Jesus. My prayer is that he would meet with me, so I’ll be attending to Him. Not simply when I have devotionals or time set apart for prayer, but my hope is that I will be attending to him wholly, fully, as I study and research for school, as I spend time with friends, as I work, that I would be attending to Him, waiting on Him to meet with me.

“Search me, O God, and know my heart; try me and know my thoughts. See if there is any wicked way in me, and lead me in the way everlasting” (Ps. 139:23-24). 

I’m an INFJ

I’ve known about personality typologies for a while now, but over the last year or so I’ve been a little more interested in them. I don’t think they are to be taken as black and white classifications but simply as typologies. They are helpful in knowing who you are, and knowing others around you. As an INFJ, I am the rarest of types, and thus most often misunderstood. I find them quite helpful in knowing why I do the things I do, and think the way I think (the reason for my liking typologies will be explained at number 4). The following are NOT 100% accurate, but provide soundings of who I am, and my tendencies. For one I don’t think I am “extremely intelligent” nor am I “socially inept” – but I do think that the description under those headings  provide an accurate characterization of how I think. Though, being careful of overgeneralization, it’s important to note that behaviour will depend on the context.

Also, I did not write the following, but grabbed it from here:

http://www.squidoo.com/top-10-things-every-infj-wants-you-to-know

Are you an INFJ? Do you know an INFJ?

INFJ is the rarest Myers-Briggs personality type accounting for less than 2% of the population. Because of this, we can feel misunderstood by many. While there is a lot about us that we want you to understand, here is a list of the Top 10 Things Every INFJ Wants You To Know.

10. We are planners

As with many other Judicial personality types, the INFJ enjoys structure and order. Though our intuition can cause our structure to fluctuate, we still thrive best when we can plan out the details of our situations and lives.

Sometimes, however, spontaneity can occur outside of our control. This deeply shakes us and we often respond to this loss of control with anger and frustration. Brandie, over at Little Left of Normal sums it up best when she says, “Sometimes spontaneity leaves us in a position that we cannot plan…, and we find this upsetting. Please understand that we are never upset with you, only the situation.”

9. We are extremely intelligent

INFJs are introverted thinkers and extroverted feelers. Because of this, we can struggle to articulate our thoughts. While we may, in our minds, be able to answer deep meaningful questions, retain amazing amounts of data and debate with the best of them, when asked to speak aloud, we often fumble, stutter over our words and say a small fraction of what we are actually thinking. This lands us the labels of slow-witted and unintelligent.

However, when we are comfortable with a person and situation and are given plenty of time to ponder an inquiry or organize our thoughts into words, we can speak fluidly, clearly and passionately on almost any subject.

8. We only need one person

Because we are introverts, INFJs are completely content being with just one person, whether a partner, friend or family member. When we make friends, it is usually for the long haul and it takes a lot to destroy a relationship. Unlike extroverts or some other introverts, INFJs can spend the rest of our lives with only ever being close to one person and never feel as though we are missing out on other relationships. In fact, we actually prefer it.

When we have many relationships in our lives, we can become easily overwhelmed and feel as though we are not giving our best to each relationship, leading us to feel unhappy, exhausted, and stretched thin.

7. Prolonged solitude kills us

Personality Junkie, INFJWhile some introverts can be all by themselves for every second of the day and feel nothing but contentment, an INFJ needs to be around people. Though we still need time in solitude in order to recharge ourselves, too much time alone can leave us feeling drained, lonely and depressed. INFJs thrive on the emotions of others. We live for bettering others to better ourselves. We cannot do this if we are always by ourselves. When an INFJ does not have a close relationship, they can became depressed and feel empty.”INFJs often feel happiest and most fulfilled when helping others understand themselves and their problems.” - Personality Junkie, INFJ

 6. We are perfectionists

INFJs are never happy with ourselves. No matter how much an INFJ has improved, there is always room to be better. Often times, we can struggle with relishing in our accomplishments since we continue to focus on where we have fallen short and how we could have done better. It can sometimes frustrate an INFJ to see others complacent with their current selves.

“INFJ is a perfectionist who doubts that they are living up to their full potential. INFJs are rarely at complete peace with themselves – there’s always something else they should be doing to improve themselves and the world around them. They believe in constant growth, and don’t often take time to revel in their accomplishments…they have very high expectations of themselves, and frequently of their families.”
- Portrait of an INFJ, www.personalitypage.com

5. We are socially inept

While many INFJs can practice and put on a good show, most of us struggle with social norms and routines, especially if we see little use for them. Since, as mentioned before, we find it difficult to put our thoughts into words, we can feel uncomfortable being in situations that cause us to interact in a spontaneous manner, such as meeting someone new.

INFJs spend most of our time thinking through deep and complex matters, therefore shallow and menial conversations of everyday life can confuse and frustrate us. Talks of the weather and local sports are exhausting for us. We would much rather ask for life stories, sincere problems of which we can offer solutions and therapy session-like conversations. When we ask “how are you,” we mean it on the deepest and sincerest possible level.

 4. Our label means a lot to us

While every person can be pinpointed as a specific Myers-Briggs Personality Type, INFJs tend to cling to our label as soon as we discover it. As we are the rarest personality type, making up an approximate 2% of the population, we spend most of our lives feeling lost and misunderstood. Once we learn that we are not alone and that there is an explanation as to why we have always felt different, we feel overjoyed and almost “normal.”Even if the description of an INFJ does not fit us 100%, it still usually offers us a lot of information for which we have spent the majority of our lives searching. Those four little letters can be life-changing to an INFJ.

 3. We are very open-minded

INFJs have an amazing ability to think abstractly. In our minds, it is easy to see gray areas and blurred lines. While we tend to have strong principles and passions, an INFJ can usually see another persons point-of-view on any situation. Whenever there is a difference of opinion, an INFJ is very driven to ask questions and seek information about the opposing side in order to understand the different perspective. This part of our personality leads to deep compassion and always giving others the benefit of the doubt.

 2. We are warm-hearted

INFJs can outwardly appear cold. Because we tend to be very private and enjoy only opening up to our closest companions, others can see us as cold and detached. This is the furthest from the truth. INFJs are, in fact, extremely warm-hearted and open to everyone around us, but because we are socially inept, we can struggle with making others aware of this. Our compassion knows no limits and we are mostly selfless people. We hope that everyone can open up to us and know that we are there for them, however, we will probably not open up much to them by no fault of their own.

 1. Our intuition is real

INFJs are known for being the most intuitive personality type. We “just know” a lot of information that we can never fully explain. Many sensing types and a few intuitive types cannot fully grasp our level of intuition and easily discredit our knowledge. Without any explanation as to why, we can feel the feelings of everyone around us as deeply as though they were our own.

As An Anonymous INFJ states: “In my experience, the most misunderstood part of an INFJ is how we feel everything those around us feel. We do not sympathize. We do not empathize. We literally feel exactly what you feel. Even if you are trying to hide it or don’t express your feelings, somehow we still know.”

Along with our open-mindedness and compassion, our ability to intuitively feel and sense things around us is a large part of why we can help others so easily. We just know what is best for those around us even if we cannot articulate why.

If you know an INFJ or want to be closer to an INFJ, believing in our intuition is the best thing you can do because it is the biggest part of who we are.

Don’t Waste Your Life

In honor of Lecrae’s Grammy win for Best Gospel Album, I thought I would share one of his songs that have meant a lot to me. I’m not a big fan of rap, especially Christian rap (lol). But, one day I heard Lecrae and loved his lyrics and his beats. This song is important to me because as of recently (the last 2-3 years or so), this has been the song I blast before preaching a sermon :) enjoy.

Power of His Resurrection

I’ve been thinking of a lecture I heard recently, given by an Eastern Orthodox Father. I’m a Protestant, and I don’t intend on changing that, but I think that if we are to take our historic faith seriously, then we should engage in conversation with our fellow Christian siblings (or maybe cousins).

The lecturer proposed that the Western Church (Protestants and Catholics) have placed much more emphasis on the cross – a Christology from below; a meek, humble and human Jesus. The Eastern Church has placed much more emphasis on the resurrection – a Christology from above; Jesus the pantocrator; the “All-Mighty”, the transcendent Lord. I realize that this is an over-generalization, but, it should be considered, especially if we (westerners) have emphasized

the cross at the expense of the resurrection – since, without the resurrection, “our preaching is useless and so is [our] faith” (1 Cor. 15:14).

There may be some truth to this. If you walk into a Protestant or Catholic church, you will mostly find emblems of the cross. In an Eastern Orthodox church, you will likely find icons of Jesus that emphasize his Lordship and divine nature. Obviously, both emphases are needed, but I am wondering, have we neglected the Resurrection?

I feel as though I rarely hear a sermon on the resurrection, except for on Easter Sunday. That’s problematic to me because Every Sunday should be a reminder of the Resurrection.

The Eastern Church do a really good job with this, and they do it by means of the sacraments. For them, the Church is fundamentally a sacrament. The sacraments and liturgy on Sunday are not just a means of grace or remembrance, but an expression of the entire life.

Each sacrament is a pascha - a ‘passage’ –  a transformation. You come into the church to have  a shattering encounter with Jesus Christ. The Pascha is analogous to the Exodus – you come in a sinner and go out a saint.  Taking the Eucharist is something like an ascent – going up to the kingdom – participating in the resurrection of Christ.

This is mind blowing to me. I’m not too sure what to make of all this yet. Though I have given much more thought to the importance of the resurrection and its implications with regards to newness, life, hope, and the Kingdom of Heaven = what we at Regent like to call “shalom”.

I keep finding myself praying Paul’s words:

“I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead”

Philippians 3:10-11.

 

christsinai

 ”The iconic image of Christ Pantocrator was one of the first images of Jesus developed in the Early Christian Church and remains a central icon of the Eastern Orthodox Church.” (Wiki)